Rebranding Iphigenia as Christian: virgins in Ambrose's De Virginibus and in the Apocryphal Passio Matthaei
Cet article explorera deux cas de réception de l'Iphigénie d'Euripide dans l'antiquité tardive à travers les adaptations romanesques d'Achilles Tatius et d'Héliodore. Le premier texte est le De Virginibus d'Ambroise écrit à Milan en 374, et le deuxième est la le...
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| Main Author: | |
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| Format: | Article (Journal) |
| Language: | English |
| Published: |
2017
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| In: |
Apocrypha
Year: 2017, Volume: 28, Pages: 123-154 |
| DOI: | 10.1484/J.APOCRA.5.115429 |
| Subjects: | |
| Online Access: | Verlag, lizenzpflichtig, Volltext: https://www.brepolsonline.net/doi/abs/10.1484/J.APOCRA.5.115429 Resolving-System, lizenzpflichtig, Volltext: https://doi.org/10.1484/J.APOCRA.5.115429 
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| Author Notes: | Anna Lefteratou |
MARC
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| 520 | |a Cet article explorera deux cas de réception de l'Iphigénie d'Euripide dans l'antiquité tardive à travers les adaptations romanesques d'Achilles Tatius et d'Héliodore. Le premier texte est le De Virginibus d'Ambroise écrit à Milan en 374, et le deuxième est la légende du martyre de Matthieu en Éthiopie, le Passio Matthaei, dont la date de composition pourrait remonter au vie siècle ap. J-C. Je tenterai ici d'entrer dans le monde du lecteur occidental entre le ive et le vie siècle. J'examinerai comment des récits chrétiens anciens et des romans hellénistiques ont influencé la forme du mythe d'Iphigénie dans l'Antiquité tardive et comment les mythes classiques ont été reconfigurés et récrits à l'intention d'un public chrétien. | ||
| 520 | |a This paper sets to investigate two cases of a late antique reception of the Euripidean Iphigenia through the novelistic adaptations of her story by Achilles Tatius and of Heliodorus. The first test case is Ambrose's treatise De Virginibus written in Milan in 374, and the second the legend of St. Matthew's martyrdom in Ethiopia, the Passio Matthaei, dated in the sixth century ce. My aim is to focus on the background of the readers of the fourth and the sixth century in the West. In the paper, I examine how early Christian narratives and the Greek novels influenced the late antique version of the Iphigenia myth and how classical myths were rebranded and rewritten for their late antique Christian audiences. | ||
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