The law of possession: ritual, healing, and the secular state
Machine generated contents note: -- 1. The Law of Possession: Ritual, Healing, and the Secular State, William S. Sax and Helene Basu -- 2. In the Courtroom of Jungle Saints: The Poor and Transcendental Justice, Helene Basu -- 3. Between Shrine and Courtroom: Legal Pluralism, Witchcraft, and Spirit A...
Gespeichert in:
| Weitere Verfasser: | , |
|---|---|
| Dokumenttyp: | Edited Volume |
| Sprache: | Englisch |
| Veröffentlicht: |
New York
Oxford University Press
[2015]
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| Volumes / Articles: | Show Volumes / Articles. |
| Schlagworte: | |
| Online-Zugang: | Verlag, Inhaltsverzeichnis: https://swbplus.bsz-bw.de/bsz451441796inh.htm Verlag, Klappentext: https://swbplus.bsz-bw.de/bsz451441796kla.htm 
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| Verfasserangaben: | edited by William S. Sax, Helene Basu |
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| 245 | 0 | 4 | |a The law of possession |b ritual, healing, and the secular state |c edited by William S. Sax, Helene Basu |
| 264 | 1 | |a New York |b Oxford University Press |c [2015] | |
| 300 | |a IX, 255 Seiten |b Illustrationen | ||
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| 500 | |a Includes bibliographical references and index | ||
| 505 | 8 | |a Machine generated contents note:1. The Law of Possession: Ritual, Healing, and the Secular State, William S. Sax and Helene Basu -- 2. In the Courtroom of Jungle Saints: The Poor and Transcendental Justice, Helene Basu -- 3. Between Shrine and Courtroom: Legal Pluralism, Witchcraft, and Spirit Agency in South-Eastern Africa, Arne S. Steinforth -- 4. Delocalizing Illness: Healing and the State in Chinese Medicine, Dominic Steavu -- 5. Justice in Erwadi: A Case Study, Bhargavi Davar -- 6. Possession and the Anti-Superstition Law in Maharashtra: An Actors' Perspective on Modernization and Disenchantment, Johannes Quack -- 7. "If your brother wants to kill you, kill him first": Healing, Law, and Social Justice in an African Healer's Courtroom, Ferdinand Okwaro -- 8. The Darbar of Goludev: Possession, Petitions, and Modernity, Aditya Malik -- 9. Gods of Justice, William S. Sax -- Index. | |
| 520 | |a Machine generated contents note: -- 1. The Law of Possession: Ritual, Healing, and the Secular State, William S. Sax and Helene Basu -- 2. In the Courtroom of Jungle Saints: The Poor and Transcendental Justice, Helene Basu -- 3. Between Shrine and Courtroom: Legal Pluralism, Witchcraft, and Spirit Agency in South-Eastern Africa, Arne S. Steinforth -- 4. Delocalizing Illness: Healing and the State in Chinese Medicine, Dominic Steavu -- 5. Justice in Erwadi: A Case Study, Bhargavi Davar -- 6. Possession and the Anti-Superstition Law in Maharashtra: An Actors' Perspective on Modernization and Disenchantment, Johannes Quack -- 7. "If your brother wants to kill you, kill him first": Healing, Law, and Social Justice in an African Healer's Courtroom, Ferdinand Okwaro -- 8. The Darbar of Goludev: Possession, Petitions, and Modernity, Aditya Malik -- 9. Gods of Justice, William S. Sax -- Index | ||
| 520 | |a "Rituals combining healing with spirit possession and court-like proceedings are found around the world and throughout history. For example, a person suffers from an illness that cannot be cured, and in order to be healed he performs a ritual involving prosecution and defense, a judge and witnesses. Divine beings give evidence through human oracles, spirits possess their human victims and are exorcized, and local gods intervene to provide healing and justice. Such practices seem to be the very antithesis of modernity and many modern, secular states have systematically attempted to eliminate them. Why are such rituals largely absent from modern societies, and what happens to them when the state attempts to expunge them from their health and justice systems, or even to criminalize them? Despite the prevalence of rituals involving some or all of these elements, The Law of Possession represents the first attempt to compare and analyze them systematically. The volume brings together historical and contemporary case studies from East Asia, South Asia, and Africa, and argues that, despite consistent attempts by states to discourage, eliminate, and criminalize them, such rituals persist and even thrive because they meet widespread human needs"-- | ||
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