Meister Eckhart’s non-standard natural theology
In this paper, I discuss Meister Eckhart’s approach to natural theology and specifically to the question of God’s existence. I argue that, according to the Eckhartian position, God’s existence is not to be regarded as the result of an (a posteriori or a priori) inference, but as metaphysical self-ev...
Gespeichert in:
| 1. Verfasser: | |
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| Dokumenttyp: | Article (Journal) Buch/Monographie |
| Sprache: | Englisch |
| Veröffentlicht: |
Berlin
De Gruyter
2016
Heidelberg Universitätsbibliothek Heidelberg 2016 |
| DOI: | 10.11588/heidok.00027533 |
| Online-Zugang: | Resolving-System, kostenfrei: https://nbn-resolving.de/urn:nbn:de:bsz:16-heidok-275332 Resolving-System, kostenfrei: http://dx.doi.org/10.11588/heidok.00027533 Verlag, kostenfrei, Volltext: http://www.ub.uni-heidelberg.de/archiv/27533 
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| Verfasserangaben: | Roberto Vinco |
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| 500 | |a In: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie, 58 (2016), Nr. 4. pp. 473-488. ISSN 1612-9520 (Online-Ausg.), 0028-3517 (Druck-Ausg.) | ||
| 520 | |a In this paper, I discuss Meister Eckhart’s approach to natural theology and specifically to the question of God’s existence. I argue that, according to the Eckhartian position, God’s existence is not to be regarded as the result of an (a posteriori or a priori) inference, but as metaphysical self-evidence. This noninferential conception, based on a fundamental unity between natural theology and general metaphysics, constitutes an alternative to the standard Avicennian paradigm that lies at the heart of most of the natural-theological projects of the scholastic tradition. | ||
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