Ekklesiologie der sanften Macht. Der 1. Timotheusbrief und die antike Fürstenspiegel-Literatur

Did early Christian church leaders and political rulers share common characteristics? By reading the First Epistle to Timothy through the lens of Greek and Roman “mirrors for princes” (specula principum) written in the first and early second centuries AD, this article intends to make a new contribut...

Full description

Saved in:
Bibliographic Details
Main Author: Becker, Matthias (Author)
Format: Article (Journal)
Language:German
Published: 2020
In: Biblische Zeitschrift
Year: 2020, Volume: 64, Issue: 2, Pages: 277-305
ISSN:2589-0468
DOI:10.30965/25890468-06402004
Subjects:
Online Access:Resolving-System, lizenzpflichtig, Volltext: https://doi.org/10.30965/25890468-06402004
Verlag, lizenzpflichtig, Volltext: https://brill.com/view/journals/bz/64/2/article-p277_4.xml
Get full text
Author Notes:Matthias Becker
Description
Summary:Did early Christian church leaders and political rulers share common characteristics? By reading the First Epistle to Timothy through the lens of Greek and Roman “mirrors for princes” (specula principum) written in the first and early second centuries AD, this article intends to make a new contribution to this issue. The study’s interpretative focus lies on the idealized depiction of Timothy as a role model for early Christian officeholders as well as on the qualifications for bishops and deacons (1 Tim 3:1-13). The comparison of the features of the ideal ruler with those of ideal church leaders shows that central elements of the ecclesiology of First Timothy tap into the Greco-Roman discourse concerning ideal rulership. Yet not only that, it also helps to understand that the power that is undeniably attributed to officeholders is ultimately meant to be a soft power that serves the cause of “preservation” and “salvation” (σωτηρία).
Physical Description:Online Resource
ISSN:2589-0468
DOI:10.30965/25890468-06402004