The Understanding of dharmanirapekṣa (“secular”) in the Nepali Online Newspaper Nagarik

The term “secular” has long been interpreted in academia either as opposition towards religion or as a neutral position. As a Western concept deeply entangled with Christianity, its application to non-Christian and non-Western societies is highly contested. In our second case study, we focus on medi...

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Bibliographic Details
Main Author: Buß, Johanna (Author)
Format: Article (Journal)
Language:English
Published: 2018
In: Journal of religion, media and digital culture
Year: 2018, Volume: 7, Issue: 3, Pages: 346-364
ISSN:2165-9214
DOI:10.1163/21659214-00703007
Online Access:Verlag, lizenzpflichtig, Volltext: https://brill.com/view/journals/rmdc/7/3/article-p346_346.xml
Resolving-System, lizenzpflichtig, Volltext: https://doi.org/10.1163/21659214-00703007
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Summary:The term “secular” has long been interpreted in academia either as opposition towards religion or as a neutral position. As a Western concept deeply entangled with Christianity, its application to non-Christian and non-Western societies is highly contested. In our second case study, we focus on media discourse around Nepali democracy as a secular (dharmanirapekṣa) state. The discourse understands dharmanirapekṣa as neutrality or indifference towards all religions, but the idea of opposition is lacking. Secularism is attacked as a Western concept threatening Nepali culture or welcomed as a tool in the fight for recognition of different groups after centuries of domination under high-caste Hindu rule.
Physical Description:Online Resource
ISSN:2165-9214
DOI:10.1163/21659214-00703007